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  • 5 Proverbs to Make You a Better Employee

    5 Proverbs to Make You a Better Employee

    The book of Proverbs may have been written centuries ago for an agrarian Middle Eastern society, but its wisdom isn’t bound by the confines of the “B.C.” era or the lifestyle of the ancient Israelites. From marriage to money to food, this book has something relevant to say about numerous aspects of living right—a compendium of biblical life hacks, if you will. One area in which the book of Proverbs offers a lot of insight is work.

    Work comprises a major part of most of our lives. Wouldn’t we all like to say we’re good employees? Whether our work is agrarian like the Israelites’, industrial, corporate, or something else entirely, we can glean a surprising amount of solid advice about how to work well from various proverbs.

    RELATED: How Can I Live Out My Faith at Work?

    Here are five favorites to take to heart to become a better employee.

    1. Take criticism graciously

    “To one who listens, valid criticism is like a gold earring or other gold jewelry.” — Proverbs 25:12 (NLT)

    In the moment, taking criticism rarely feels like being given a gift—it usually feels more like a slap in the face—but with the right attitude, criticism from a co-worker or boss truly can become constructive. We all make mistakes, and we all have blind spots. Gaining awareness of our missteps is an opportunity for growth and improvement. The miracle of perspective turns an affront into a gift of precious gold.

    2. Stay out of office gossip

    “A gossip goes around telling secrets, so don’t hang around with chatterers.”  — Proverbs 20:19 (NLT)

    Workplace gossip can be tempting. When juicy secrets about your boss or rumors of the upcoming corporate shakedown get passed around, it can be hard to tune out. But the more you hang around with gossipers, the more susceptible you become to getting gossiped about yourself. After all, if a co-worker unloads to you in whispered tones about others, they’re probably doing the same about you, too. Making a commitment to keep yourself out of such discussions sends a message to everyone around you about your integrity. Plus, when you stay out of gossip, you won’t be burdened with information you didn’t really want to know.

    3. Bring your company good

    “[The wife of noble character] brings [her husband] good and not evil all the days of her life.” — Proverbs 31:12 (NASB)

    Bringing your workplace good things is a win-win. It benefits from what you bring to the table (new business, positive representation in the marketplace, or just plain old outstanding day-to-day work), and you get recognition for being a rockstar.

    So, put your thinking cap on: How could you go above and beyond to bring blessing to your organization? Do you have a great connection that could open doors? Is there an opportunity for distinction that your workplace could earn (like a grant, if you work for a non-profit, or an award of excellence, if you work for a school)? Could you organize a social or volunteer event to boost morale? Great things may result.

    4. Take advantage of opportunities

    “He who gathers in summer is a son who acts wisely, but he who sleeps in harvest is a son who acts shamefully.” — Proverbs 10:5 (NASB)

    If this proverb had been written today, it might be summed up as “Don’t miss out.” When summertime comes, run, don’t walk, to get some of that harvest! Many jobs present seasons of opportunity. If you find yourself in a position you don’t love, try staying on the lookout for projects that could highlight your skills or fit your passions, even if they aren’t part of the on-paper job description. (And as long as they don’t take away from your regular work.) Eventually, this may make you stand out as the go-to employee for these tasks. Your job might even get upgraded to something more in line with your interests. Harvest time!

    5. Give it your all

    “Those who work their land will have abundant food, but those who chase fantasies have no sense.” — Proverbs 12:11 (NIV)

    Especially in a less-than-satisfying job, dreaming about better things to come can feel like a relief. This proverb reminds us that hunkering down and doing the work in front of us at the moment yields more positive results than fantasizing about the future. It’s not wrong to dream big, but couple it with consistent hard work. Your efforts will develop character and lay the foundation for a successful career.

    Doing well in the workplace is an ongoing journey. It’s so good to know God has given us a resource that’s always available for advice.

    Originally published September 16, 2019.

  • Less Worry, More Trust: Praying the Surrender Novena in Times of Change

    Less Worry, More Trust: Praying the Surrender Novena in Times of Change

    Photo by Ben White on Unsplash

    Sometimes, I really miss my childhood. With my parents reliably around to take care of everything for me, I didn’t have to worry about much. As an adult with many more responsibilities, though, I often wish for that same sense of security and the ensuing freedom to rest unencumbered by the anxieties and fears of daily life. I want to be assured that someone else has things under control — especially at a time like this, when we remain gripped by a global pandemic.

    Jesus longs to give us that sense of security, to take care of everything for us in a way that even our parents couldn’t do when we were children: “If God so clothes the grass of the field, which grows today and is thrown into the oven tomorrow, will he not much more provide for you, O you of little faith?” (Mt 6:30). But in order to allow him to provide for us, we need to surrender.

    RELATED: How to Trust God When You’re Filled With Doubt and Disappointment

    Surrender sounds lovely in theory, but it’s difficult in practice. Although letting go of our fears and anxieties seems like it should be simple, it requires that we stop worrying, and that takes great effort. Yet, until we learn to replace our worry with trust, we won’t live in freedom.

    Okay, but how, exactly, do we do that?

    Enter the Surrender Novena.

    I first discovered the prayer at my parish’s Adoration chapel a few years ago, at a time when I was experiencing severe anxiety. Captivated by the freedom promised by a greater childlike dependence on God, I prayed it that spring and then tucked it into my prayer journal to revisit later in the future, when I was sure I would need it again. But then I completely forgot about it.

    …Until a friend of mine shared recently that she has been praying the Surrender Novena on a loop for the last year or so, and that whenever she finishes the nine-day circuit, she begins again. Listening to her describe how the prayer had gradually strengthened her trust and peace over time, I saw that the Surrender Novena could become a powerful tool for spiritual transformation when prayed with consistency — and that it is most necessary when so much in the world around us feels out of our control.

    RELATED: 9-Day Back-to-School Prayer Challenge: A Novena for the Start of the School Year

    Revealed by Jesus to Servant of God Don Dolindo Ruotolo, the Novena of Surrender to the Will of God (as the prayer is officially called) encourages us to lean into the Heart of Jesus with great confidence in his ability to care for us, through all the circumstances of our lives.

    And we don’t have to wait for something big to arise in order to practice this kind of surrender, although I’m sure that in the midst of the coronavirus pandemic, none of us are at a loss for worries. I myself am beginning a full-time graduate program at a time when the university environment looks completely different, and global uncertainty compounds all the usual concerns that come along with making a significant transition. How will the pandemic challenge the cultivation of community when I move to a new city? Will the university be able to sustain the learning environment it’s currently planning? What happens if there’s a resurgence? How will everyone stay safe?

    My friend’s reminder about the novena felt timely — definitely a sign that I should consider taking it up again. So I searched for the old handout in my prayer journal and settled into bed on night one, confident that leaving everything in the Lord’s hands before I went to sleep would be the best way to end my day: “O Jesus, I surrender myself to you, take care of everything!”

    RELATED: The Suscipe: A Prayer for All Occasions

    I woke up the next morning feeling lighter and freer, deeply aware for the first time in a while that I didn’t have to carry everything by myself. As I continued to pray the novena in the days that followed, I increasingly surrendered to God concerns both large and small — the people I love, trips to the grocery store, conversations with friends, and on-campus learning conditions this fall, for starters. Doing so hasn’t entirely eliminated my worries, but it has given me a sense of peace and security, a certainty of being held through it all.

    “Leave the care of your affairs to me and everything will be peaceful,” Jesus promises on day one of the Novena. For anyone desiring to rest in the heart of the Lord, particularly during a time still marked by lingering uncertainty, the Surrender Novena is an indispensable spiritual practice.

    Originally published July 29, 2020

  • Four Tips for Keeping Your Semester Holy

    Four Tips for Keeping Your Semester Holy

    Close up of college student carrying books to school
    Photo by Element5 Digital on UnSplash

    I’m a college English professor with two children, ages 6 and 8. As a new school semester begins for our family, new routines automatically emerge. My son Jack will start playing basketball. My daughter Emmeline will start dance classes. I’ll begin teaching a new set of courses. A new semester automatically ushers in new ways of ordering our lives. My husband and I will arrange carline pickups and meal plans. College students will begin to schedule cardio classes with friends and other extracurricular activities. 

    As academics and activities increase for parents and students alike, so does joy – and stress. We need God in all of these moments, big and small. In the midst of school planning over the years, I’ve learned that an active spiritual life can sometimes get the short shift: There is no “back to school” meeting or college orientation that God plans for worship. Here are some tips I’ve learned over the years, so my family’s relationship with God remains at the center of every academic semester.

    RELATED: 3 Ways to Keep the Faith This School Year

    1. Take a few minutes to read or listen to the Daily Readings 

    Growing up, my mother always told me to “begin the day with Jesus,” and this advice has never left me. I remember seeing her in the mornings with her Bible and coffee in hand. Today, I often read Scripture during my morning routine, while blow-drying my hair, or I’ll listen to the Laudate app on the way to work. This five-minute check-in provides spiritual guidance, helping me ponder how God’s word relates to the events of my day. As I’m teaching or learning about new subjects or simply out with friends, I can think about how the daily reading intersects.

    2. Create or find a sacred space that you visit

    This summer, my daughter attended vacation Bible school and created a rosary with pipe cleaner and multicolored beads. She asked to hang it on her wall, so she could look at it and take it down to use. At work, I have a crucifix hanging and a poem by Mother Teresa that I reflect on when needed. Creating a sacred space doesn’t require a large area; all you need are small reminders that help bring you to prayerful time with Jesus. The side of your desk can hold a prayer card, as can your laptop. If you feel your environment isn’t conducive to creating a sacred space, find a space that helps you feel close to God that is easily accessible during your week. Don’t be afraid to visit your parish, your college’s Newman center, or the sanctuary at your school if there is one! Even a beloved tree will do in a pinch. Schedule this quiet time with God the same way you would a visit to the gym or a study group session. Just 10-15 minutes in prayer, away from the bustle of everything you have to do during the week, can help recenter your mind and bring a quiet peace to an otherwise packed day.  

    RELATED: 9-Day Back-to-School Challenge

    3. Befriend a saint for the semester or school year 

    Last year, because of the pandemic, I got to know Julian of Norwich, someone I’d always found inspirational but never had time to discover more about. I spent time asking for her intercession and read a little about her, often sharing her devotional writings at the start of my classes. She lived in isolation during a pandemic and has a famous prayer: “All shall be well” that has always given me comfort. Spending dedicated time with her helped me not only grow in knowledge but also deepened my faith. If you’re interested in literature like many of my students, you might choose to spend time with Saint George—the patron saint of reading. Or, if you’re interested in medicine, Saint Raphael or Saint Gianna Molla might be for you. Perhaps when creating a sacred space, you keep your saint for that semester or even school year in mind, knowing that they’ll be praying for your spiritual and academic success. 

    4. Set aside time for Mass 

    This one you probably expected to see on this list—but sticking to it is harder than it sounds during a busy semester. On my semester calendars and syllabi, I mark off religious observations and holy days. God may not require you to attend an orientation like I mentioned above, but we should be sure to schedule Mass into our lives just as we do anything else (or ideally before we do anything else). In the same way you’ve befriended a saint for the semester, you might try to find a friend to attend Mass with. If you’re in college, Newman centers or campus ministries are excellent places to start to find like-minded Catholic students. Or simply start showing up, and you’ll find familiar, friendly faces with similar values. 

    Mass is like beginning the day with Scripture: it infuses the week with love. Receiving the Eucharist. Offering peace to your fellow Catholics. Praying together in communion. This is what being Catholic is about, so it’s important to make this time with God a must—even and especially when we’re the busiest. This is one way we bring peace and joy to ourselves, and to the world around us. 

    RELATED: Back to School: Staying Connected to What Matters

    It feels fitting to end with one of my favorite Bible verses, Philippians 4:8, which reads:Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.” 

    A busy semester will pull us all in a multitude of directions, and busier schedules will likewise have us contemplating a range of different “things.” Setting aside time to read what is “right” and “pure,” spending time in sacred spaces that are “lovely,” getting to know a “noble” saint one “admires,” and attending Mass where “truth” is spoken and felt are all ways to create a holier semester. I’ve learned over the years that none of the practices I’ve suggested take much time from my everyday life, but each of them has transformed it in a different way. Incorporating these ideas into your calendar at the beginning of the semester – as my family will be ours – will help ensure not only that your spiritual life feels attended to, but also that your whole life might be infused with a sense of calm because you’ll know that God will be a fixture in the patterns of your life no matter what the semester may bring.

    Originally published August 31, 2022.

  • Three Steps for Coming Back to Church

    Three Steps for Coming Back to Church

    I often run into people who, upon finding out that I work in the Catholic Church, inform me that they’ve been away from church for some time. Many aren’t angry with the Church (though some are and often have good reason for being so!), rather they’ve simply fallen out of practice. Many tell me that they’d really like to return but they’re “afraid the roof will cave in.” It can be quite anxiety-provoking to come back to church. Who knows what kind of feelings this might stir up? The truth is that relief, not anxiety, is the central emotion that many people feel upon “coming home” to the Catholic Church.

    But how does one “come home”? Do you need a formal invitation? Is there a need to announce one’s absence and return? Here are three initial steps to take when you’ve made the decision to attend church once again.

    1. Show up

    Start by talking with your Catholic friends who attend church regularly. Back when I was in radio, many people I worked with knew I was a churchgoer and would tell me that they were looking for a place to attend but were too afraid to walk in on their own. I would always offer the invitation to attend with me. So ask around! Find someone you’d like to go to church with and then make a “church date” and attend with them. You can also investigate a local parish if you’re there for a wedding, baptism, funeral, or other event. You might take some extra time to pray and seek out the pastor or associate pastor afterwards for confession.

    2. Reconcile

    The Sacrament of Reconciliation is always a good option for those of us who have been away from church for some time. If you start out by attending Mass with friends or by yourself, pick up a church bulletin and find out what time the Sacrament of Reconciliation is offered in that parish, or if you’re lucky, the priest presiding at Mass might have some spare time to hear your confession that day. This sacrament reconciles us to both God and the community. The priest represents the community as well as our merciful God who forgives us. Like the Prodigal Son who came home after a long absence, God and the Church rejoice in our returning home again. So, we ritualize that celebration with the Sacrament of Reconciliation where we admit our faults and rejoice in the mercy of God. Nervous? Check out Busted Halo’s Sacraments 101 video about Reconciliation and walk with another young adult through her first confession in 10 years, captured in this video from World Youth Day.

    3. Join

    Some parishes call this “registering.” When you do this, you are saying that you wish to be a regular member of that particular parish community. You may be asked how you came to know the church, what you like about the parish, and what activities the church has that interest you. You may also be asked how you wish to contribute to the parish’s financial well-being. Remember, being part of the community means chipping in! Some parishes have a “New Parishioner Welcome Night” where you register and find out a bit more about the place. The parish, in turn, can find out more about you. Don’t be afraid of committing — putting your name down may just help you resist the temptation to drift away again after a while.

    Looking for more help making the transition?

    Some people prefer to take a little more time with their return to the church. Here are some programs designed to help with the transition back into the community:

    • Catholics Come Home is inspired by the call to a New Evangelization and is reaching out to inactive Catholics with inspiring media, which asks visitors to “open a door” and discover (or rediscover) the truth and depth of the Church.
    • Once Catholic will connect you with a community of Catholics as you sort through your issues with the Church.
    • Landings is an eight-week support group where people returning to the church get to tell their stories, discern a place in the Church, and find a way home.
    • Your local parish might also be doing something specifically for “returning Catholics,” so check out the parish bulletin or newsletter, or inquire with the priest.

    The truth is that coming back to church isn’t as scary as it sounds. And there are lots of great resources that can help you as you continue your spiritual journey here at Busted Halo — podcasts, videos about Church teaching, answers to your questions of faith, engaging articles about faith and spirituality, and much more. So, with these three steps as your guide — get out there and go (back) to church!

    Originally published February 12, 2013.

  • Our ‘Hidden Lives’ in Nazareth: How Embracing the Ordinary Encourages Holiness

    Our ‘Hidden Lives’ in Nazareth: How Embracing the Ordinary Encourages Holiness

    Orange sky over Nazareth
    Photo by Vytautas Markūnas on Cathopic

    My 17-month-old daughter signals me to replay the “Freeze Dance” song for the 10th time in a row. A look of repetitive torture creases my brow as I sigh and rewind one more time. My baby girl once again dances when commanded and then freezes when prompted. Meanwhile, I just stare blankly at the television screen, my enthusiasm used up about eight dances ago. I would love to do anything else, but I keep hitting play for my daughter. This is what I call my hidden life in Nazareth.

    Jesus spent 30 years in Nazareth, a small, backwater town about 60 miles from Jerusalem. This leads to a big question: What exactly did Jesus do for three decades during these hidden years of Nazareth? 

    Answers to this question can prove elusive because there is very little written record or information about Jesus from this time. Gnostic Gospels, such as “The Infancy Gospel of Thomas,” even try to fill in the blanks of this period by giving an apocryphal account of Jesus’ childhood. We have no detailed answer as to what Jesus did during this time except for one episode in the second chapter of Luke in which Jesus is lost for three days in the temple. Luke gives a vague statement at the end of the chapter, “And Jesus advanced in wisdom and age and favor before God and Man.”

    LISTEN: Do We Have Any Information on Jesus’ Life Before His Public Ministry? 

    How was Jesus able to grow in wisdom and favor before God and Man in such a small place, around the same people, doing the same old tasks day in and day out? The simple answer is Jesus is God. However, Nazareth also played an important role in developing Jesus’ human nature as well. There, Jesus likely experienced what I felt when I watched the “Freeze Dance” with my daughter for the 10th time: The monotony of everyday life. This is what helped him grow in wisdom and holiness. 

    Here are a few things that I imagine Jesus could have experienced on a day-to-day basis:

    • On the way to a carpentry job with Saint Joseph, Jesus meets the neighbor who says the same thing to him for the thousandth time, “Hey, Jesus! Working hard or hardly working?” (Complete with a wink, finger point, and goofy smile.)
    • At night, Jesus sticks his fingers in his ears and prays for patience as Saint Joseph’s snoring kept most of the neighborhood awake. 
    • The Blessed Mother prepares the same meal for multiple days in a row. Jesus learns to be thankful and enjoy it for the nourishment and sustenance it gave him. 

    RELATED: How to See Life’s Interruptions as Blessings

    These examples are silly, but it is entirely possible that Jesus grew in wisdom and holiness through instances like these. He learned to give of himself for the love of his neighbors and to treat them with a smile and a kind word. It is in Nazareth that he likely did the same things every day, as we often do, and learned humility and abandonment of self to the will of God. Nazareth taught Jesus to detach from worldly things and embrace the spiritual. This is what our hidden lives of Nazareth teach us as well, by learning to drop our selfish desire to do anything but watch the “Freeze Dance” again with our children and see this normal life as a beautiful gift from God.

    I would like to share three Scripture verses and reflections to help you contemplate your own hidden life in Nazareth, and how to detach from the world and embrace the spiritual life.

    1. “Jesus said to him, ‘If you wish to be perfect, go sell what you have and give to the poor, and you will have treasure in heaven. Then come, follow me’” (Matthew 19:21). 

    There is nothing in the world as important as living for Jesus. All our money, honors, and dreams will someday die with our final breath. Our eternity will be based on one of the following questions: Did I follow Christ? Did I not follow Christ? The answer will depend on whether we die to our own selfish will and follow God’s. 

          2. “If anyone wants to go to law with you over your tunic, hand him your cloak as well” (Matthew 5:40).

    I often find myself worked up or anxious about worldly things I encounter daily. I worry about money, if I am doing my job correctly, my family, and how people perceive me. These worries keep me focused on myself and on things that pass away with this life. I aim to hand them over to Christ and practice detachment.

          3. “And to another he said, ‘Follow Me.’ But he replied, ‘Lord, let me go first and bury my father.’ But he answered him, let the dead bury their dead. But you, go and proclaim the kingdom of God” (Luke 9:59-60).

    God wants us to follow him. Is there anything more beautiful than knowing that the creator of the world wants us to be with him? To do this, he asks that we let go of the sins we are attached to before we are buried with them in the ground. What sins do we need to repent from that keep us from life?

    Remember when you find yourself dragged down by the monotony of the day, that Jesus endured this too. He embraced his Nazareth, loved his Nazareth, and learned in Nazareth to obey the will of the Father. May we imitate him in the daily routines of our lives. 

  • Lessons From Saint Benedict: Creating Community in the Classroom

    Lessons From Saint Benedict: Creating Community in the Classroom

    A teacher holds a paper and is pointing at it while showing a young girl, her student, the paper. To her right a young boy, another student, writing something down.
    Photo by Wavebreak Media on Bigstock

    The first day of school can be scary, and it’s especially scary when you’re the teacher. The first time I stood in front of a classroom, I was apprehensive, if not terrified. I wanted to engage students academically, form them in community, and assure them of God’s loving plans for their lives. But, I was daunted by the challenges of diverse student needs, apathy, and classroom management. In the face of these obstacles, I sought to respond with both excellent pedagogy and Christocentric formation.

    Several years into my teaching career, I had made some progress but was still searching for inspiration. During a conference on formation, a colleague gifted me a small red booklet that would unlock a plethora of wisdom for my classroom: “The Rule of Saint Benedict.

    St. Benedict lived in Italy during the sixth century. He faced a multitude of challenges, including violence, economic instability, and a licentious culture. He wrote “The Rule” as a guide to community life in the Lord’s service. It includes instructions for prayers, meals, discipline, and work. As I read, I saw ways that St. Benedict’s wisdom could be applied in my classroom.

    LISTEN: Saints of Our Lives: Saints Benedict and Scholastica

    Classroom management

    On my first day as a teacher, I was terrified that my students would not respect me. My solution was to assign a large amount of work and enforce scrupulous rules. I thought if students were stressed about their grades and detentions, they wouldn’t have time to be disobedient. However, it only made my students anxious and left me exhausted. 

    St. Benedict suggests a different approach. He insists that boundaries and rules be put in place to protect the community and help people become holy. He writes, ”In drawing up its regulations, we hope to set down nothing harsh, nothing burdensome. The good of all concerned, however, may prompt us to a little strictness in order to amend faults and to safeguard love” (Prologue 45-47). 

    Following St. Benedict’s advice, I started assigning work from a place of purpose, not fear. I didn’t forbid bathroom privileges but limited the pass to one student at a time. This meant that if someone abused that privilege, they were taking an opportunity from someone else: Students challenged their peers to think about the needs of others. I allowed students to work in groups, but they had to rotate working roles, ensuring a shared effort. I also dedicated 25 minutes each week to community conversations, where we discussed and argued theology, school policies, or preferred ice cream flavors. 

    These changes took some energy and management on my part, but the students and I became galvanized and enlivened by just a few adjustments. 

    RELATED: How I Instill Enthusiasm for Faith in My 10th Grade Students

    Leading by example

    Students need to see that teachers believe what they say, and that is done by deeds, not words.  Benedict understood this to be true in the monastery, and it’s just as true in the classroom. He directs leaders to, “Point out to them all that is good and holy more by example than by words” (2.11). Whether I set an example by following the dress code, praying earnestly, or putting away my cell phone, students respond to direction well when they know that I do not expect anything from them which I do not demand of myself. 

    Meeting student needs

    Instructing a classroom of diverse learners is a challenge. Students learn and respond to direction differently, which has led to the rise of differentiated instruction — an understanding that education needs to be tailored to individual students. 

    While differentiation is relatively new to education, St. Benedict employed the idea over a century ago. He says, “With the undisciplined and restless, he will use firm argument; with the obedient and docile and patient, he will appeal for greater virtue; but as for the negligent and disdainful, we charge him to use reproof and rebuke” (2:24-26). Basically, form people in the way that will be most effective for them.

    I have high expectations for students, but leave room for charity. I allowed a student an afternoon snack break because medication suppressed his appetite in the morning. One of my students was exceptionally bright and needed more challenging reading, so I gave her a copy of a novel when the rest of the class only read a short selection. I added art analysis to my class and quizzes, since several students were captivated by pictures more than words. When we know our students and seek their well-being, we can lovingly differentiate. 

    RELATED: Four Tips for Keeping Your Semester Holy

    Lesson plans, interrupted

    I may craft excellent lessons and assessments, but there are days that students don’t need my lesson plan. Sometimes they need to ask new questions, catch up on work, or have time to pray. St. Benedict teaches, “Never give a hollow greeting of peace or turn away when someone needs your love” (4:20). We must never turn away someone who needs our love, which sometimes means putting aside my plans for the sake of the people in the classroom. 

    Love is patient

    I sometimes forget that my students are students! They may not know how to stay focused, compose a sentence, or work with others. They need to be taught math equations, grammatical terms, or how to say sorry when they’ve done something wrong. St. Benedict reminds teachers to have perspective. He says, “He should realize that he has undertaken care of the sick, not tyranny over the healthy” (27:6). When I find myself frustrated by student behaviors or deficits, St. Benedict reminds me of my task—to instruct with patience and love. 

    As the new school year approaches, I feel both optimism and the onus of teaching. St. Benedict writes, “anyone undertaking the charge of souls must be ready to account for them” (2:37). Every teacher will be held accountable for their effort to form their students. When I open the doors to my classrooms this fall, I will not forget to open my heart, and allow Jesus and the saints, like St. Benedict, to form my classroom beyond education and towards formation in love.

  • What St. Philip Neri Can Teach Us About the Sabbath

    What St. Philip Neri Can Teach Us About the Sabbath

    A statue of Saint Philip Neri. His arms are outstretched. One hand faces upwards towards the sky, the other hand is facing down. His head is slightly tilted down. He wears a long robe. Above this statue is a cross carved into stone.
    Photo by zatletic on Bigstock

    If you’re anything like me, then the call to keep holy the Sabbath is something of a challenge, thanks to a constant struggle to maintain work-life balance. Whether you find it easy to overwork without respite or struggle to get started, hitting that happy medium can be difficult. 

    Honoring the Sabbath reminds us of the need for this balance: six days for work, and the seventh for worship, self-care, and spiritual and physical restoration. But when it proves difficult to actually live this out, what do we do?

    To live properly and pray sincerely, we have to avoid exhaustion. We need time for fun and joy, as these rejuvenate our souls. One saint strongly associated with joy is St. Philip Neri, whom I’ve been inspired by. He uniquely blended holiness and joy throughout his life, earning him the nickname “The Laughing Saint.” Philip Neri’s spirit beautifully encapsulates the Sabbath: a celebration of joyful life unmistakably connected to God.

    RELATED: How to Read Like the Saints

    The saints, as we know, are meant to be our exemplars, so how do we emulate Philip Neri? Well, I can give you an example of what not to do. It’s crucial to be intentional and avoid letting Sunday become overwhelmed with mundane tasks (yard work, for instance), or, for the readers in my age group, schoolwork. So many times I would walk into my college’s library on a Sunday and witness row after row of students hunkered over their studies. Though it is good for students to work, I wished we’d chosen another day to put our noses to the grindstone.

    Philip Neri was a very hardworking man, but also one who knew how to balance his duties with fun. Philip’s mission was to restore Rome, which had fallen into spiritual disarray during the early 16th century, to a passionate love of the faith. He accomplished this by establishing authentically human connections with those around him, which sometimes involved deep conversations, but oftentimes did not. He played practical jokes and took part in wine-drinking contests to make himself more approachable to those around him. After Philip’s death, doctors discovered that his heart had grown noticeably larger, to the point of damaging two of his ribs — a true testament to this great man’s jubilant heart.

    RELATED: Are We Allowed to Work on Sunday? 

    Everything Philip Neri did, regardless of how frivolous it may have seemed on the surface, had a purpose indisputably connected to God. His entire ministry was treated as one continuous Sabbath, vividly showcasing his blend of holiness and joy. This is why I’ve found him so inspiring personally — the mindset we’re called to emulate on the Sabbath, he exemplified throughout his whole life.

    Inspired by his love, passion, and charity, we can bring this saintly approach to the Sabbath into our own lives. Despite the importance of work, Philip knew how to incorporate joy into every day of his life, and so should we. His example reminds me that we aren’t made exclusively for work; we’re meant to live complete and fulfilling lives, with diverse interests and passions. Establishing boundaries between our work lives and the Sabbath, and engaging in the kind of Christ-centered fun Philip loved to partake in so much, is a valuable step in the right direction for us if we struggle to embrace the Lord’s Day.

    RELATED: How to Intentionally Plan a Day of Rest

    My Sundays might involve fun projects. I incorporate prayer into these activities— ora et labora, as St. Benedict would say. But boundaries are important, and I always make sure to never miss out on time for my important relationships, and for prayer. For others, take the day to relax, read, enjoy nature, or have a casual phone call with a friend. But without question, time for God must come first, especially on the Sabbath.

    Being mindful and intentional about observing Sabbath lets us capture the spirit of Philip Neri, that spirit of joy that helps us learn how to incorporate family, friendship, and fun into the Lord’s Day. As Phillip himself puts it, “A joyful heart is more easily made perfect than a downcast one.”

  • Our Lady of the Assumption: Her Importance and Influence in Everyday Life

    Our Lady of the Assumption: Her Importance and Influence in Everyday Life

    Statue of the Virgin Mary holding the Infant Jesus overlooking a schoolyard.
    Photo by jlopez on Cathopic

    One day, I asked students at the school where I work, “What’s the name of our school?” They responded in chorus with the expected exuberance of 23 first graders, “OLA!” 

    “What does OLA stand for?”

    This response wasn’t quite as resounding as the first, “Our Lady of the Assumption!” Their eyes shone bright with proud enthusiasm.

    “On what date do we celebrate Our Lady of the Assumption?” 

    Blank stares… then

    “Wednesday!”

    “Christmas!”

    “New Year’s!”

    One clever set of eyes darted about for clues and found a hint on a plaque hanging on the brick facade near where we stood outdoors, on our way inside from recess. She confidently blurted out “1952,” the only numbers on the plaque (the year the school was founded). Other parroting voices trailed in echo. 

    From that day on, the first graders could recall August 15 as Our Lady’s Day of Assumption as readily as they recalled their own birthdays. Whenever they did, I felt an inner joy and a renewed connection to Our Lady. 

    RELATED: Understanding and Celebrating the Feast of the Assumption

    In addition to the date, the children would eventually learn the Church’s teaching on the Assumption: “The Most Blessed Virgin Mary, when the course of her life was completed, was taken up body and soul into the glory of heaven…” (Catechism of the Catholic Church 974).

    Of Our Lady’s devotions and prayers, there are the Rosary, seven sorrows of Our Lady, Our Lady of the Miraculous Medal, etc. Similar to their attractions to certain of her apparitions, many Marian devotees are partial to specific feast days. Often, one chooses a particular devotion because of an experience where Jesus opens a door, and his mother appears from behind it. That was the case for me and my devotion to Our Lady of the Assumption. 

    A few years ago, I felt a nudge from God that it was time to seek employment outside the home after a hiatus to raise my children. To take the guesswork out of where God was calling me, I prayed the Lord would open one and only one door for my employment. Eventually one opportunity arose and the Blessed Mother seemed to confirm it in a dream. 

    WATCH: Mary in 2 Minutes

    In the beginning of employment at OLA, the name of where I worked held no significance for me. But when I had a hard time adjusting to my job, I found solace when my eyes landed on the sign that announced Our Lady of the Assumption, as I drove into the parking lot to start the day. In solid block letters announcing her title, I found consolation on difficult days and the comfort in knowing she had chosen this place for me. 

    There was a time, just after I converted to the Catholic faith as an adult, I didn’t know a thing about the Blessed Mother. After some buds of our relationship began to blossom, I attempted to keep Marian dates straight to honor her. Once, I mixed up the dates of the Immaculate Conception — December 8 — and Assumption — August 15 — by mistakenly combining the two days into one and confidently marking December 15 on my calendar as an important feast day.

    While my family teases me for my inability to recall anything verbatim, not even a single lyric of a beloved song, I somehow memorized all the mysteries of the Rosary practically overnight. Through the Rosary, and the maternal mentors God has placed in my life, Our Lady weaves threads of her care. From guiding me to a counselor during the rocky times of marriage to selecting our children’s high school – titled after another of Mother Mary’s namesakes  – her gentle presence in my life became palpable.

    Last year, on August 15, as I attended the Solemnity of the Assumption Mass at the church and school that both bear her name, I marveled at how a last minute schedule change had brought me to this landmark Mass. Mother Mary indeed wanted me there to reassure me of her call for me to this place of employment. 

    RELATED: Why Does Mary Have So Many Different Feast Days and Names? 

    I randomly recalled that when my children were in elementary school, I would attend this Mass at their school every year to pour out all my hopes for the new school year to Our Lady. One year, after the August 15 Mass, my then-13-year-old daughter had announced that she was going to teach religious education classes. I immediately knew this was a grace from Our Lady. The fruit of Mother Mary’s intercession continued as my daughter taught catechism and Vacation Bible school classes the following years; she went on to obtain a college minor in teaching, and took a gap year after graduation to volunteer as a teacher. Our Lady of the Assumption’s intercession continues to bear great fruit in my family’s lives.

    My new place of employment was her nod to me as my mother, and yet another thread confirming she claimed me as her own. At the place that bears her name, this mother of all mothers is schooling me in true discipleship. Lesson plans in love, sacrifice, and humility often shine a mirror on warts I never saw before; some days the virtues she’s trying to instill in me scratch against my pride and leave scrapes that feel like cuts. But when I look at my paycheck, I’m reminded that of all the places to work, I labor for Our Lady, and there is no one kinder and gentler to tutor me in the virtues.

    One chooses a saint as his/her own because of an experience of his/her intercession. It’s a mystical, reciprocal companionship. A devotion to Our Lady’s feast day is similar. Of her feast days, I have to say Our Lady of the Assumption, where she schools me in lessons in love, is my favorite. Wherever I go, whenever I see a church or school named Our Lady’s Assumption. I feel the warmth of a mother’s arms; I’ll always honor her on this and other special occasions.

    Our Lady of the Assumption, pray for us!

    Originally published August 14, 2023.

  • ‘Backyard Baseball’ and the Saints: Building Teams That Help Us Grow

    ‘Backyard Baseball’ and the Saints: Building Teams That Help Us Grow

    Baseball in green grass
    Photo by nytumbleweeds on Bigstock

    Pablo Sanchez, Pete Wheeler, Luanne Lui . . . Do these names strike any memories? If so, you may have invested more hours than you can count playing “Backyard Baseball” in the late ’90s and early 2000s. Perhaps you learned about “Backyard Baseball” recently, when fans of the original PC/Mac computer game launched an online server mimicking the features of the discontinued classic back in 2021.

    Whether I had just come home from school or had been stuck inside during a snowstorm, I loved assembling a fictional team of neighborhood kids to play baseball in varying environments, such as Sandy Flats and Tin Can City — Playground Commons was my first choice. My favorite part was testing the unique cast of characters in different groups to create the most advantageous team. I laughed hard at their punchlines — “Slick, you made the right decision!” — and I admired their headstrong eagerness to help me, the player, win the game.

    Recently, the cast of “Backyard Baseball” reminded me of another group of like-minded individuals who work together for the same purpose — the saints!

    RELATED: What Are the Benefits of Praying to Saints? 

    Choosing a saint to pray to is a lot like choosing a player to join my team on “Backyard Baseball.” Once I select a team name, the characters all line up on the bleachers, eager to be picked — some even waving to get my attention. When I click on a player to learn more, I hear their pitch to join my team and see their skill ratings, which show the areas where they excel and falter. This is not much different from looking at the communion of saints and praying to one who catches my eye!

    When looking to recruit players for batting, I may consider Achmed Khan, a strong hitter, or Vicki Kawaguchi, a fast runner. Similarly, when I need guidance in specific areas of my life, I think of certain saints right away — St. Joseph when I’m considering a career change or St. Maria Goretti when I’m pursuing a romantic relationship.

    If I check out the rest of Khan’s stats, though, I’ll see he’s not the best pitcher. In fact, his skill rating is so low, I wonder if he’s ever thrown a ball straight in his life. Likewise, the saints, while living on earth, had their challenges. Although St. Therese of Lisieux had a strong prayer life, she struggled with mental health.

    RELATED: How Video Games Helped Me Level Up My Faith

    However, St. Paul advised in his second letter to the Corinthians that God’s grace “is made perfect in weakness” (12:9), meaning that God gives us more help and guidance to be like him and the saints because of our weaknesses. Much like a player from “Backyard Baseball,” the saints contribute to my team. When I fear that my anxiety and depression are clouding my mind and the voice of God, I pray to St. Therese for guidance, because she made it to heaven despite these obstacles.

    Some characters like Sally Dobbs and Stephanie Morgan are evenly skilled across the scoreboard, not particularly talented in one specific area but reliable when placed in any position on the field. These characters remind me most of saints like St. Anthony of Padua, St. Paul, and St. Francis of Assisi, who are the patron saints of many areas. Many know St. Anthony as the patron saint of lost items, but he also guides me in improving ministries at my parish — he’s the patron of my local church!

    No matter who’s on my baseball team, all these characters care about is winning the game for me, the player, just like the saints root for me to win salvation. In real life, our souls are at stake, and the saints so eagerly want to extend grace from God so that we can achieve eternal life.

    We’re still on earth, and the saints are in Heaven in full communion with God. So why not ask for their help?

    In case you’re wondering, here are the saints on my team!

    • Maria Goretti — chastity and forgiveness
    • Francis de Sales — writing
    • Mother Cabrini — courage
    • Pope John Paul II — evangelization
    • Anthony of Padua — parish life
    • Joseph the Worker — career life
    • John of the Cross — dark times/spiritual desolation
    • Therese of Lisieux — humility/mental health
    • Mother Teresa — conviction
  • Finding Christ Worldwide: Embracing the Universal Celebration of Mass

    Finding Christ Worldwide: Embracing the Universal Celebration of Mass

    The author in front of Burgos Cathedral in Spain. (Photo courtesy of Sheila DeBoer)

    Going to weekly Mass at St. Vincent de Paul – my large home parish in Washington State – was just another part of my routine growing up. I could count on sliding into a pew each Sunday with my parents and younger brother and sister, and I might even altar serve on a given weekend. 

    Mass was something I enjoyed, but it wasn’t something I connected to on a deeper level. To me, Mass was just what we did as a family, something very regular and earthly, like going to the grocery store or the park. I paid attention, enjoyed the music, and looked around at all those gathered, but I didn’t understand much of what was happening. Afterward, our family would head out for a meal or run errands, and the Mass we had attended would take its place as a pleasant memory.  

    As I entered high school, received the Sacrament of Confirmation, and began lectoring, my interest in discovering a deeper-than-surface-level understanding of the Mass began to grow. Then, when I experienced Mass in other Catholic Churches besides my home parish — a midwestern parish in North Dakota while visiting my sister, a beautiful basilica in Spain on pilgrimage, or Galway’s cathedral in Ireland on a trip with my mom all in my early 20s—  I began to notice the uniqueness of liturgical worship in a new way. 

    RELATED: Attending Mass in a Different Language Taught Me About the Universality of the Church

    I began to recognize that the Mass I was part of in my home parish each week was being celebrated universally around the world, in different languages and cultures — and the same Christ was present through the words of the priest in each act of consecration at the altar. This realization broadened my view of the Mass from something ordinary to something extraordinary. 

    As my appreciation for the Mass grew, I came across an even more profound reality: The Mass is a celebration where both the living and dead are in attendance. I discovered this truth only a year or two ago when listening to the Catechism in a Year podcast with Fr. Mike Schmitz. According to the Catechism of the Catholic Church in article #1354 regarding the Mass: “The Church indicates that the Eucharist is celebrated in communion with the whole Church in heaven and on earth, the living and the dead, and in communion with the pastors of the Church, the pope, the diocesan bishop, his presbyterium and his deacons, and all the bishops of the whole world together with their Churches.” 

    It is out-of-this-world (literally!) to realize that the Mass is more than a universal celebration across lands and peoples on earth, but that at each and every Mass, heaven literally touches earth. In the Lord’s Prayer, we ask that God’s will be “done on earth as it is in heaven,” and the Mass is a foretaste of heaven. In the book of Revelation, the apostle John has a vision of heavenly worship. He writes: “Day and night without ceasing they sing, ‘Holy, Holy, Holy, is the Lord God Almighty, who was and is and is to come.’” 

    It is fitting, then, that at Mass, we echo these words on earth in the Sanctus, a Latin Eucharistic prayer, or prayer of the angels, offering our praise and thanksgiving to God: “Holy, Holy, Holy, Lord God of hosts, heaven and earth are full of your glory. Hosanna in the highest.” At every Mass, we are in attendance with the angels, as well as those loved ones who have gone before us — participating personally with a great cloud of heavenly witnesses singing and glorifying God. 

    RELATED: 7 Ways to Connect More Deeply With Sunday Mass

    St. John Chrysostom, an early father of the Church, once said: “When Mass is being celebrated, the sanctuary is filled with countless angels who adore the Divine Victim [sacrificed] on the altar. Do we consider the presence of angelic hosts with us at Mass as we remember and represent the one and only sacrifice of Christ on the cross upon the altar? Whenever I attend Mass, I enter into worship of the creator with those in heaven and those on earth. What I have come to believe is that the Mass is anything but ordinary. The Mass is an extraordinary gathering not just of persons around the world from different languages and cultures, but a unity of persons and angelic hosts spanning time and era, life and death.   

    Now when I attend Mass, whether at my home parish or elsewhere around the world, I take a moment to appreciate and acknowledge the ways the heavenly worship is part of my earthly worship. Instead of only looking around at the other parishioners, I remember loved ones who have gone before me, and I praise and thank God while at Mass as they do at every moment in heaven, imagining they are sitting beside me in the pew. When I listen to the music, I also gaze at the altar or smell the sweet aroma of incense, imagining a choir of angels around the priest at the table of the Lord. These small adjustments help me to view Mass not only as something earthly but also as something deeply and profoundly heavenly.