Category: Ministry Resources

  • 5 Psalms for When You’re Sick

    5 Psalms for When You’re Sick

    For many of us, as we move through January, our thoughts turn to getting healthy by watching what we eat and hitting the gym. But the reality of winter presents us with some health challenges, as contagious illnesses like colds and the flu make their annual rounds. When we get sick in the winter months, darker days and colder weather can compound the misery of the experience.

    Whether you’re laid low with something acute, like the flu, or something chronic you struggle with all year long, it can be tough to find comfort for your soul when your body feels so wretched. Thankfully, the Bible offers a wealth of encouragement for such times. If you’ve ever read the Book of Psalms, you know that these ancient prayers of praise (and sometimes even anger or despair) resonate on a deep level even today. Though you may have read the psalms in the midst of other trials in the past, perhaps it’s time for a fresh look at how they can serve as a source of hope and comfort for illness. Here are five psalms to turn to when you’re sick.

    Psalm 6: God hears us

    Sometimes when you don’t feel well, don’t you just want someone to commiserate with you? If you can’t call upon loved ones to share the pain of your illness, try praying along with David, the author of Psalm 6. This biblical “man after God’s own heart” knew well the burden of unrelenting affliction. In this totally relatable cry for mercy, he pleads with God, “O Lord, heal me, for my bones are in agony. My soul is in anguish. How long, O Lord, how long?” The psalm ends with the helpful reminder that “the Lord has heard my cry for mercy; the Lord accepts my prayer.” We, too, can rest in the knowledge that no matter how God may choose to answer, he does hear and accept our prayers.

    RELATED: How I Started Praying the 23rd Psalm with My Kids

    Psalm 38: You’re not in this alone

    Though most psalms point to God’s enduring faithfulness and eventual deliverance, they don’t all end neatly tied up with a bow. But that doesn’t mean they don’t still bring comfort. I personally find enormous amount of encouragement in Psalm 38, where David offers up a litany of his sufferings. “There is no health in my body,” he laments. His wounds “fester and are loathsome,” his back “is filled with searing pain.” To me, it’s good to read that my suffering is not unique. There’s solidarity in remembering that even (or especially) God’s beloved saints have endured illnesses just as bad—or far worse—than mine.

    Psalm 41: God is Healer

    Psalm 41 contains perhaps the most comforting verse in all of Scripture for anyone struggling with sickness: “The Lord will sustain him on his sickbed and restore him from his bed of illness.” While we know that God doesn’t heal every illness—and when he does, it’s always on his own timeline—this psalm testifies to the sustaining grace he offers our souls when our bodies fail us.

    WATCH: Who Can Receive the Anointing of the Sick?

    Psalm 35: Fight back against illness

    In Psalm 35, David asks the Lord to “contend with those who contend with me”—meaning King Saul’s army that pursued David as he fled through the desert. But in my own life, I like to use this psalm as a rallying cry against the invading agents that assault my body during a sickness. I picture the “attackers gathered against me when I was unaware” as the bacteria or virus that’s making me sick. And I pray that, like David’s pursuers, they may they be scattered far away. In a final, beautiful affirmation, this psalm ends by declaring that God loves it when his children are healthy: “The Lord delights in the well-being of his servant.”

    Psalm 73: Don’t compare and despair

    When I’m sick, it’s all too easy to look at others who feel fine and get jealous or resentful. Why am I the one stuck here suffering?, I wonder. It’s not fair! The writer of Psalm 73 apparently felt the same way. “They have no struggles; their bodies are healthy and strong,” he notes about those around him. Still, by the psalm’s end, he circles back to the truth of God’s perpetual presence: “Yet I am always with you; you hold me by my right hand.” He even finds peace in detaching from the comparison trap: “But, as for me, it is good to be near God. I have made the Sovereign Lord my refuge.”

    The psalms not only offer encouragement for recovery from sickness, but remind us that suffering is part of the human condition. God’s understanding of—and compassion for—sickness comes through loud and clear in these ancient poems. May you find comfort and healing as you read them during an illness.

    (Originally published January 23, 2019)

  • Sacraments 101: Baptism (Why We Baptize)

    Sacraments 101: Baptism (Why We Baptize)

    Why, exactly, do Catholics have the practice of baptizing infants?

    What is the purpose of baptism and who can celebrate the sacrament of Baptism?

    Do the godparents of our child need to be married to each other?

    These are questions and more are answered in this edition of “Sacraments 101,” a web video series geared for those who’d like an introduction or refresher course on these important, tangible Catholic experiences of God.

    Baptism is the beginning of the sacramental life of the Church. So, let’s begin…

    To download this video go here and click the download arrow or choose save or download.

    Originally published November 15, 2011.

  • Who Were the Magi?

    Who Were the Magi?

    Photo by Ben White on Unsplash

    Let me begin by stating who the “magi” were not, at least according to Scripture. There is no evidence in Matthew’s Gospel (the only one to mention the magi) that they were “three kings.” This tradition may have evolved because Psalm 72 contains a reference to kings rendering tribute and homage to Israel’s king.

    The New Testament also does not state that there were three of them. The number three probably became associated with the magi because they offered three gifts. In fact, artwork has portrayed the magi in varying numbers through the centuries, and the Eastern (Orthodox) Church has always depicted them as 12 in number. They were not named in the Bible, although a much later tradition named them Gaspar, Balthazar, and Melchior.

    RELATED: Epiphany: Why Waiting Isn’t the Hardest Part

    So who were they then? The term magi originally referred to a caste of Persian priests, astrologers who looked to the stars as guides. We don’t know their place of origin, except that it was clearly from somewhere east of the Holy Land. The gifts they brought (aromatic gum resins) suggest Arabia or the Syrian desert as a possible place of origin.

    Whoever they were or were not, these mysterious people who came to worship Jesus were pagan foreigners who came to believe a promise made to the Jewish people long before. We mark their coming with the Feast of the Epiphany January 6 at the end of the 12 Days of Christmas.

  • What Does the Solemnity of Mary Mean?

    What Does the Solemnity of Mary Mean?

    The Solemnity of Mary, Mother of God is a liturgical celebration observed on January 1. It is a holy day of obligation for Catholics, meaning that Mass attendance is required (though the Mass obligation is sometimes waived by the bishop for various reasons; when in doubt, check with your parish.)

    The use of the word “solemnity” here is not a statement about Mary’s personality. It is a designation used for certain days within the liturgical (church-based) calendar of the Church. Solemnities are the highest rank of liturgical celebration, higher than feast days or memorials. By celebrating a solemnity dedicated to Mary’s motherhood, the Church highlights the significance of her role in the life of Christ.

    Though New Year’s Day may seem more like a day for football and hangovers than for Mary, there’s a beautiful spiritual significance in celebrating her during the heart of the Christmas season. Pope Paul VI, in his apostolic exhortation Marialis Cultus (1974), called the Solemnity of Mary “a fitting occasion for renewing adoration of the newborn Prince of Peace, for listening once more to the glad tidings of the angels (Luke 2:14), and for imploring from God, through the Queen of Peace, the supreme gift of peace.”

    (Originally published January 2, 2011)