Author: Mary Ann Steutermann

  • 7 Steps for Navigating Challenging Conversations

    7 Steps for Navigating Challenging Conversations

    Photo by Nathan Dumlao on Unsplash

    From the time I was young, I was taught that there are two subjects that should never be discussed in mixed company: religion and politics. The last thing my parents wanted spoiling a nice evening with friends or relatives was a heated debate over contentious issues. As kids, my sister and I learned to limit our topics of conversation to what we were learning in school and the movies we had recently seen.

    What was a successful strategy for managing dinner parties, though, may not be an ideal goal in other contexts. Simply avoiding a difficult topic doesn’t make it go away. But talking about controversial subjects in the usual I’m-right-and-you’re-stupid manner we see every time we turn on the TV or open the newspaper doesn’t either. The unrest over racial justice we’ve witnessed during the past several months and the divisive, mean-spirited rhetoric that characterizes our political discourse today make it painfully clear that we have a long way to go in “loving our neighbors” if we can’t even talk with them.    

    LISTEN: Handling Post-Election Family Arguments

    But it doesn’t have to be that way. Like anything else that’s challenging, talking with people who are different from us – in terms of race, religion, socioeconomic status, political views – requires the careful use of specific skills to be successful. The book, Crucial Conversations, outlines several of these important skills. At work, I was part of a group of managers who were trained on these skills in a corporate setting to help us have the tough conversations we needed to have with employees we supervise. Through that experience, I began to realize that my parents’ approach to talking with guests is not the way to understand and connect with someone who is important to me whose views are very different from my own.  

    1. Know when it’s crucial

    A “crucial conversation” involves three key elements: differing opinions, strong emotions, and high stakes. Certainly, conversations involving differing views on race and politics can be considered “crucial.” Others include things like ending a relationship or addressing someone who has hurt us. The authors argue that whenever we find ourselves “stuck,” there is a crucial conversation that we are either doing poorly or avoiding altogether.  

    2. Be clear on motive

    To be successful, both parties need to share the same goal. If my goal in talking with you is to “win a debate” or to “prove that I’m right,” then I’m not ready to have a crucial conversation. If, on the other hand, I truly want to understand your point of view and want you to understand mine and if we both want to find a solution that works for each of us, then we are ready.

    3. Start with observable facts

    The best way to open the conversation is with indisputable facts. If I tell my boss, “I think you are prejudiced against the black females in our department,” I have begun with a negative opinion that will put him or her immediately on the defensive. Instead, if I start with, “I see that the last five people promoted in our department were all white and four of them were male,” then there is nothing to dispute.  Starting with verifiable facts gets the conversation going in the right direction.

    LISTEN: Mary Ann Steutermann Talks About How to Have Crucial Conversations

    4. Then, tell your story

    The authors argue that every issue has two components: the facts and “the story we tell ourselves about the facts.” Therefore, I should follow my fact-sharing with, “The story I tell myself about those promotions is that black females in our department don’t have the same shot at advancement as white males do. Is that how you interpret the situation or is there another way to look at it?” This allows me to put forward my viewpoint but in a way that leaves the door to other interpretations. It’s important to ask for the other person’s “story” too, not just advance our own.

    5. Beware of “silence” and “violence”

    The key to a productive conversation is for each person to feel “safe” throughout, meaning that each person feels respected, and both parties share a common goal. When people start to feel unsafe, they either become “silent” by holding back or “violent” by resorting to insults or accusations. If I see any of these signs, I must pull back from the conversation to get it back to a place of safety for both of us.

    6. Restore mutual respect

    If I have created an unsafe environment by being disrespectful, then the only way to fix it is to sincerely apologize with something like, “I’m sorry. I should not have said that you are biased. Really, you are a very fair boss which is evident by the way you manage the vacation schedule and holiday hours.” When we are wrong, we need to own it. 

    But sometimes we haven’t done anything wrong; we’ve just been misinterpreted. In these instances, the skill to use is “contrasting,” where we make it clear what we are NOT trying to say. If my boss thinks I have judged him as a poor leader, he will feel unsafe and not want to continue the conversation. But I can avoid this by saying, “I don’t mean to suggest that you are not a great manager. Our department has been at least twice as productive since you have been in the role, and I am happy to come to work each day. I just think that we may need to look at how promotions are decided with an eye toward race and gender.”  

    7. Restore mutual purpose

    Another way that people begin to feel unsafe in a crucial conversation is when it starts to appear that we no longer share the same purpose.  Continually affirming the common goal can help avoid the fear of hidden agendas. When we take a step back to remember where we do agree, it’s easier to address the areas where we don’t.

    My parents probably had the right idea in teaching me not to bring up difficult topics at parties with their friends. But what works at the dinner table in mixed company does not work to help us heal some of the brokenness among us. True, having crucial conversations with those we care about can be very challenging.  But by using these skills, we can “love our neighbor” in positive, practical ways that unite rather than divide. 

     

    Originally published on Nov 4, 2020.

  • What Is a Charism? Understanding Our Holy Traditions

    What Is a Charism? Understanding Our Holy Traditions

    A member of the Benedictines of Mary, Queen of Apostles is seen during vespers in Gower, Missouri. (CNS photo/Karen Pulfer Focht)

    After our parents died, my sister and I knew that our maiden name would not carry on. Since there were just the two of us girls and we both took our husbands’ names when we married, the surname “Arthur” died with my dad. But it wasn’t just the name that we lost with the passing of the older generation. We also lost some family traditions that were important to my parents but less so to my sister and me, like eating peanut butter pie on Christmas day and my dad’s prayer before meals. We even lost a bit of the connection with some cousins that we used to see more regularly when my mom controlled the family social calendar.

    Many religious communities are working now to keep this same kind of thing from happening to them. Since the number of religious sisters, priests, and brothers has decreased significantly in recent decades, wise communities of vowed religious are working to ensure that their order’s unique spin on how they live out the Gospel can be passed to future generations through the lay people involved in their sponsored ministries.

    RELATED: Why the Sign of the Peace Means Now More Than Ever

    That spin has a name, one that is commonly misunderstood: Charism. A charism is defined in some circles as a “special power,” but this conjures up images of snake-handling believers speaking in tongues, which doesn’t quite hit the mark. Others define it as a talent, but in common parlance, we don’t say that a good pianist has a “musical charism” or that an accomplished chef has a “culinary charism.” Still, others define it as a “gift of the Holy Spirit,” which is certainly true and the original meaning of the root word in Greek, but this definition is still a bit too general to be useful.

    The Catechism of the Catholic Church defines charisms as “graces of the Holy Spirit which directly or indirectly benefit the Church, ordered as they are to her building up, to the good of men, and to the needs of the world” (Article 799). In everyday language, a charism can be understood as “the gifts from God that allow a person or group to live out the Gospel in relation to the world around them.” In this way, it is the power/talent/gift/grace through which a religious order puts the Gospel into daily practice. 

    You’d be forgiven for assuming that religious orders are all pretty much the same. Many people do since, after all, they take many of the same vows. But just as your family and mine both celebrate Christmas, we might have very different ways of doing so. Your family might insist on exchanging presents on Christmas Eve before attending midnight Mass. Mine might prioritize the use of an Advent calendar, caroling, and Christmas movie marathons. Both of us honor the feast, but we each have our own spin on it.

    Similarly, all Catholic religious orders work to live out the Gospel, but each one does so in its own way. Some emphasize prayer and contemplation while others concentrate on service in the community. Some sponsor ministries in health care while others are devoted to education. Some prioritize long-standing traditional Catholic practices, while others emphasize advocacy and social justice. Each has its own “gifts of the Holy Spirit” that enable them to live out their mission as a religious order in the Church.

    Understanding charism in this way is more important today than ever before. Just as I lost family traditions and connections to relatives after my parents died, religious orders are in danger of losing their particular spins on Gospel living now that the future of the ministries they sponsor are run by lay people.

    RELATED: 3 Ways to Discover Your Vocation

    Although this may sound like bad news, it’s not! At least, it doesn’t have to be. In fact, religious communities have a unique opportunity to nurture – and even elevate – their charism within the ministries that they sponsor. I work at an all-girls Catholic high school sponsored by the Sisters of Mercy. When the school opened in 1955, all the teachers and administrators were religious sisters who lived in the convent attached to the building. But we haven’t had a Sister of Mercy employed as a teacher at our school in more than 20 years.

    However, the charism of the Sisters of Mercy is stronger and more visible at our school than it ever was before the advent of lay teachers. That’s because the sisters recognized the need to be very intentional and explicit in teaching their charism to the lay people who began to replace them in their ministries. At my school, everyone from the president and principal down to the newest freshman student can tell you what the core values of the Sisters of Mercy are and what social justice issues they prioritize in their service and advocacy. That was not the case in decades past.

    Fortunately, many religious orders have been forward-thinking as they look to the future. They have wisely taken the challenge of declining numbers and turned it into an opportunity to clearly define and communicate their charism. In fact, their example has encouraged me to be more intentional about the family traditions I hope my son will pass on to his children and grandchildren. Sometimes the threat of losing something of value is the very thing that makes it more precious over time.

    Originally published May 1, 2019

  • A Busy Person’s Guide to Lent

    A Busy Person’s Guide to Lent

    Lent is a wonderful time to slow down and take stock, a special time for fasting, prayer, and almsgiving. But adding just one – much less all three – additional activities into our busy, over-scheduled lives can feel like a huge challenge. Between my full-time job, my part-time job, helping my son with homework, and having dinner with my family, some days I’m hard-pressed to find even 15 minutes of unaccounted for time.

    Still, though, I feel called to make the most of the Lenten season this year, and I know that giving up something, giving to something, and giving of myself in prayer are the best ways to do that. But how can I add any of that to my schedule when I rarely have time for lunch away from my desk? I’ve found that the key is giving up adding things in. Instead, the trick is to rethink the time I already have.

    Maximize your morning

    Think your morning shower is only good for getting you cleaned up for the day? Or that your first cup of coffee is merely an energy boost? Repurpose your regular routine in one of these creative ways:

    • Sometimes I’m barely conscious when I stumble into the shower in the mornings. That’s when I like to use traditional prayers I’ve known all my life. Beginning my morning with a couple Our Fathers and Hail Marys allows the words and their meaning to work on me without effort and sets the tone for the rest of my day.
    • Bring an intention to your morning while you’re getting ready for the day and offer it up in prayer. Saying something simple like, “May this day bring me closer to you,” or “May I serve you and others faithfully today” can transform morning grogginess into a more peaceful, positive embrace of the new day.
    • Is picking up coffee on the way to work part of your morning routine? Brew a pot at home, save the money, and make a donation to charity or put it in a CRS Rice Bowl instead.
    • If a doughnut usually accompanies your morning coffee, try skipping it for a while. Although you’re not fasting completely, you are making a choice to do without something, which is the whole point of fasting in the first place.

    RELATED: I’m Not Catholic, But Lent Is Just What My Busy Soul Needs

    Leverage the lines

    Despite the advances in technology, we all still wait in lines – the carpool line, the check-out line, the drive-through line. Make it a goal to use the time you spend there in creative ways that support your spiritual journey:

    • Count your blessings. This never fails to improve my mood and reframe the way I think about the annoyance of being stuck in a line in the first place.
    • I also like to be honest with God and share my frustration. Sometimes, I’ll pray, “Ugh. I’m not in a good mood, Lord. Please teach me patience.” This has a way of moving me from my frustration to an acceptance of the present moment just as it is.

    RELATED: 2019 InstaLent Photo Challenge

    Tackle technology

    Many people believe that the internet and social media provide far more to distract us than center us. But using technology mindfully can be a nourishing Lenten practice:

    • When scrolling through social media, suspend your judgment of a comment or photo and instead pray for that person. A simple, “Grant her peace and joy,” is a great way to lift friends and acquaintances in prayer. And if the person is someone you have a hard time with, try praying, “Help me to be merciful as you are merciful.”
    • If you feel you should spend less time on social media but can’t seem to cut back, use it to support your Lenten “fast.” Set an alarm and allow yourself five minutes of mindless scrolling. Then when that time is up, use it for some creative “almsgiving.” You could clean out a closet and donate what you don’t need, call or write a note to someone who may be lonely, or email your legislators about a cause you believe in. You’ll find you won’t miss the time you gave up “liking” and “sharing.”
    • Consciously use your cell phone for prayer. Whether you’re looking for daily scripture readings, guided meditations, more traditional prayers, or contemplative music, there’s an app for that! You can also use the tools already on your phone. Try setting an alarm or calendar notification to remind you to stop what you’re doing and take time to pray. Or keep a list of prayer requests on your phone’s notepad.

    Making Lent a meaningful time of spiritual renewal doesn’t have to be difficult. We just need some creative thinking, an open heart, and the faith that everything – even the mundane routines of daily life – “work together for good to those who love God” (Romans 8:28).

    Originally published February 26, 2018.