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  • 3 Ways to Deepen Your Faith by Reading the Saints’ Diaries

    3 Ways to Deepen Your Faith by Reading the Saints’ Diaries

    While struggling to find bright spots of hope and light in a world of uncertainty during the pandemic, I had the happy fortune to stumble upon a treasure trove of spiritual reading: I picked up a copy of Saint Teresa of Avila’s “Story of Her Life,” and began to read. Before long, I noticed that I felt much happier and whole after reading her diary than I felt after reading dramatic novels. I haven’t abandoned the novels, but I have begun to appreciate the beauty of the diaries of such female saints as Saint Maria Faustina, Saint Therese of Lisieux, and Saint Teresa of Avila. (If this has sparked your interest, there are other saints’ diaries, as well as saints’ letters, that are widely available.)

    The diaries are spiritual reading, and they confer all the benefits of spiritual reading: meditation on God, theological food for thought, and so on. Yet in addition to the obvious benefits, I would like to share three less-obvious reasons why the saints’ diaries can be such a valuable asset to our modern faith life:

    1. Faith-filled foundations

    Unlike modern movies and novels, in which I intentionally try to discover the producer’s worldview in order to better assess the story’s message, the diaries’ worldview is refreshingly straightforward. The undercurrent in these saints’ diaries is: faith! It’s a faith that’s so different and so much deeper than what we commonly see today that it’s absolutely fascinating. Unlike a story set against the backdrop of nihilism, these diaries focus on themes of faith, hope, and love as part of everyday life, such that reading them feels like theology by immersion, rather than step-by-step instruction. 

    RELATED: 7 Saints to Help With Your New Year’s Resolutions

    After her father’s death, St. Teresa of Avila “suffered much in prayer; for…I was not able to shut myself up within myself — that was my whole method of prayer.” She prayed like this for years, but what strikes me most (in addition to her transparency and relatability) is her conclusion. When reflecting on her own surprise that she didn’t give up prayer (despite her suffering), she concludes, “I know well that it was not in my power then to give up prayer, because [God] held me in His hand…that He might show me greater mercies.” I read her words and wonder with desire at the strength of her belief. When I read the saints’ diaries, I hope to discover the faithful assumptions that the saints made about God’s presence on the world — even through suffering — so that I might try them out, and perhaps have the privilege to believe them too.

    2. Relatable and humble

    The diaries tell the stories of the saints’ lives through their own eyes. Moreover, each autobiography was written (obviously) before the saint was canonized. She didn’t write to tell others, “Here’s my success story; do what I did.” Instead, most of these diaries were written in obedience. For example, St. Therese of Lisieux never intended to write about her life. But when her superior asked her to do just that, she obediently picked up her pen. What this means for us readers is that these books are not didactic tomes, but rather real women’s accounts of God working in their lives. 

    As an example, St. Therese doesn’t wax on about hefty theology willy-nilly. Instead, she shares tidbits from her happy early childhood, when her father and mother taught her the faith. On learning of the splendor of heaven, she told her mother, “I wish you were dead!” out of sincere desire that her mother should have such joy as eternal life with Jesus. When her mother died young (St. Therese was 4 years old), it changed Therese’s life forever, and in her diary she shares the progression from that grief to begging to enter the convent as a teenager. She writes of God in a very personal and emotional way, her writings born from lived experience and a true and sincere relationship with Christ. She is a young woman to get to know through her diary, someone relatable, accessible, and completely honest.

    RELATED: Dealing With Doubt: What We Can Learn From Famous Doubters

    St. Faustina writes about awkward moments, such as, on at least one occasion, the difficulty of keeping silence when she had been instructed to do so during a retreat. It was hard! One of the visiting sisters came to her room with something to tell her, but St. Faustina didn’t answer her. “I didn’t know you were such an eccentric, sister,” her visitor said, and left. Yikes! If this is not relatable theology, what is?

    3. Digestible 

    Like just about everyone today, my free time is limited. Often, I pick up a book with good intentions and never get around to finishing it. It sits at my bedside or on my shelf and I feel like I should finish it, but the timing never works out. The saints’ diaries are wonderful in this regard because they are spiritual and uplifting, but they were never written to be read cover-to-cover in a short period of time (or at all!). There are sections of these diaries that fizzle into a collection of thoughts or notes taken day-by-day that weren’t designed to be consumed like a novel. In a sense, this structure gives the reader “permission” to put the diary down. Unlike other theological texts, such as those of St. Thomas Aquinas, in which one paragraph and one chapter leads logically to the next and the next, the saints’ diaries can be disjointed in a wonderful way. I like to pick them up and read enough to uplift my soul and give me food for thought, and then — if I wish — set the book down until a future week, month, or year, when I’d like to “pick the brain” of Saint Teresa of Avila or Saint Maria Faustina. Of course, there are some sections that truly are engrossing, in which the story of the saint’s life compels me to keep turning pages. In that case, I go for it! My point here is simply that the diaries are flexible enough to healthfully work with the life of the reader, just like a good friend.

    RELATED: Lessons from St. Teresa: How to Be the Eyes, Hands, and Feet of Christ

    If you haven’t given the saints’ diaries a chance, pick one up and start reading. You may be surprised how much you learn and how much your heart moves. Then, when you set the book down, you may observe your day-to-day life and see — as the saints saw in theirs — God’s hand at work.

  • Sacraments 101: Baptism (Why We Baptize)

    Sacraments 101: Baptism (Why We Baptize)

    Why, exactly, do Catholics have the practice of baptizing infants?

    What is the purpose of baptism and who can celebrate the sacrament of Baptism?

    Do the godparents of our child need to be married to each other?

    These are questions and more are answered in this edition of “Sacraments 101,” a web video series geared for those who’d like an introduction or refresher course on these important, tangible Catholic experiences of God.

    Baptism is the beginning of the sacramental life of the Church. So, let’s begin…

    To download this video go here and click the download arrow or choose save or download.

    Originally published November 15, 2011.

  • Who Were the Magi?

    Who Were the Magi?

    Photo by Ben White on Unsplash

    Let me begin by stating who the “magi” were not, at least according to Scripture. There is no evidence in Matthew’s Gospel (the only one to mention the magi) that they were “three kings.” This tradition may have evolved because Psalm 72 contains a reference to kings rendering tribute and homage to Israel’s king.

    The New Testament also does not state that there were three of them. The number three probably became associated with the magi because they offered three gifts. In fact, artwork has portrayed the magi in varying numbers through the centuries, and the Eastern (Orthodox) Church has always depicted them as 12 in number. They were not named in the Bible, although a much later tradition named them Gaspar, Balthazar, and Melchior.

    RELATED: Epiphany: Why Waiting Isn’t the Hardest Part

    So who were they then? The term magi originally referred to a caste of Persian priests, astrologers who looked to the stars as guides. We don’t know their place of origin, except that it was clearly from somewhere east of the Holy Land. The gifts they brought (aromatic gum resins) suggest Arabia or the Syrian desert as a possible place of origin.

    Whoever they were or were not, these mysterious people who came to worship Jesus were pagan foreigners who came to believe a promise made to the Jewish people long before. We mark their coming with the Feast of the Epiphany January 6 at the end of the 12 Days of Christmas.

  • Why I Choose a Word of the Year in Lieu of a Resolution

    Why I Choose a Word of the Year in Lieu of a Resolution

    At the end of 2022, I had a lot of changes happening in my life all at the same time. After nearly a decade working for the Catholic Church in various roles, I started a new job in a secular work environment. I also moved into a new home, and relationships with some friends were shifting. 

    In the midst of so much change, coming up with a list of goals felt overwhelming. So instead of making resolutions for the New Year, I tried a new practice – choosing a “word of the year,” a single word that captures a theme, intention, or focus for the new year. I hoped a thoughtfully selected word would serve as a gentle reminder of my goals and aspirations and help me create positive change in my life. My word of the year would serve as a guide rather than a to-do list.

    RELATED: 12 Questions to Ask Yourself in the New Year

    Work, home, and friends were areas where I felt most comfortable because I’d invested so much time into all of them. With all of these areas changing at once, I knew I needed to make adjustments. I wanted a word that would help me be nimble throughout these transitions in my life, so I chose the word “flow.” 

    “Flow” served as a gentle reminder that I needed to be more open to new things. My life had become routine and predictable, from my job to how I celebrated the holidays. And I was outgrowing some practices, and unfortunately, some friendships. And I was outgrowing some practices, and unfortunately, some friendships. Flow reminded me that I didn’t have to know how everything needed to change at one time. I could let things flow, and trust myself to make the right decisions. If you’re interested in choosing a word for the year, here’s how to start:

    How to choose a word

    The best way to choose your word of the year is to assess where you are in life and what you want to change.

    Reflect on the past year. What were your accomplishments? What challenges did you face? What areas of your life need adjustments? What things could you have done differently throughout the year?

    Use the answers to these questions to create intentions for the new year. Usually, these intentions will have a theme to help you find your word.

    Need some help deciding on a word? Some popular options include abundance, balance, gratitude, mindfulness, peace, trust, and wonder. You can also browse through some lists of words on Pinterest to get ideas.

    RELATED: 3 Spiritual Resolutions Inspired by St. John the Apostle

    How to measure success

    From my word “flow,” I learned that my life needed a better balance between flexibility and structure. I was too flexible in my relationships and I needed to set more boundaries. At the same time, I was too structured in how I set goals for myself and accomplished tasks. This was where I needed more flexibility.

    My chosen word of the year also helped my faith life. Going from working for the Catholic Church to a job outside of that helped me create a personal faith routine because I could no longer rely on Mass and being surrounded by fellow Catholics at work. Now, I make more intentional time to pray and attend Mass. 

    When measuring success, consider how your word changed your mindset or influenced your decisions throughout the year. Did it move you closer to your goals? Did you learn something new about yourself? Did the word help you change your behaviors in positive ways? Your word was likely successful if you answered yes to one or more of these questions. 

    For 2024, my word is “start.” My goal is to avoid putting off things that I could start doing each day, even if I can’t get everything done at once. Just a few days in, I am already seeing results. I’ve cut down on some of my endless scrolling and am paying more attention to my schedule and how I’m meeting my daily task list.

    May your word of the year inspire and guide your faith journey closer to Christ.

  • What Does the Solemnity of Mary Mean?

    What Does the Solemnity of Mary Mean?

    The Solemnity of Mary, Mother of God is a liturgical celebration observed on January 1. It is a holy day of obligation for Catholics, meaning that Mass attendance is required (though the Mass obligation is sometimes waived by the bishop for various reasons; when in doubt, check with your parish.)

    The use of the word “solemnity” here is not a statement about Mary’s personality. It is a designation used for certain days within the liturgical (church-based) calendar of the Church. Solemnities are the highest rank of liturgical celebration, higher than feast days or memorials. By celebrating a solemnity dedicated to Mary’s motherhood, the Church highlights the significance of her role in the life of Christ.

    Though New Year’s Day may seem more like a day for football and hangovers than for Mary, there’s a beautiful spiritual significance in celebrating her during the heart of the Christmas season. Pope Paul VI, in his apostolic exhortation Marialis Cultus (1974), called the Solemnity of Mary “a fitting occasion for renewing adoration of the newborn Prince of Peace, for listening once more to the glad tidings of the angels (Luke 2:14), and for imploring from God, through the Queen of Peace, the supreme gift of peace.”

    (Originally published January 2, 2011)